77.
Mrs. Olyphant:
“We can sit here, hmm? lest
Esther say she’s cold
In the shadow of the ship. What
do you say, Mr. Ridge?”
“ ‘Molest her?’ I hardly know
her,” quipped Mr. Ridge.
Esther Pryme returned, “You are
very droll, Ridge. But I doubt
You could be a serious poet.”
“Where do you think I should stow
it?
C’mon, you be Mrs. Browning.
I’ll be Tennyson.
You are far prettier
And I’m much more fun.”
“You are a married man, Mr.
Ridge. Scandalous!
You don’t deserve your wife, I’m
sure.”
“Must a man deserve his wife?
I wouldn’t think scarcely one in
ten
Women deserve their husbands.”
“It’s precisely that flippancy
that would keep your poetry from greatness.”
“My poetry could be great
flippancy, I suppose.
It isn’t the Kalevala or even the Lusíads.
It’s more of a sketchbook,
clippings,
Blades of poetic herbs, or buds
of verse.
Why right here I have some notes:
A conversation with our Barb.”
“She doesn’t like to be called
Barb.”
“But, Esther, it so fits her
pointed tongue.
She says that Homer is her poet.
All other poets
Owe him a debt or can be found
within his books.
I countered that I wasn’t so sure
I was in there.
Homer speaks to me but not for
me. I like Homer
But I could probably live without
him.
Could I really live without
Plato.
‘Plato hates poets. A great
hater, Plato.
He hated everyone who didn’t
think like him.
He certainly hated Homer.’
Hated Homer or hated how Homer
was used?
I asked. ‘Plato was likely
autistic,’ she said.
So was Einstein, I countered. He
didn’t speak
Till he was three. That’s perfect
DSM IV material.
And anyway, Socrates was a great
lover
And all the early dialogues end
in aporia.
We really have to read Plato
charitably.
We throw out so much if we call
it all fascist trash.
We miss his subtleties and
ironies
His inconsistencies.
Homer was the one who buried differences,
Denied sources, bullied muses.
‘Homer had great human
compassion.’
Unless you were a suitor or
Thersites or in Troy
Or boring and not royal, or a
god.
Women don’t figure.
Women do better in Plato.
‘Though not by much.’
True but he gave us logic and
with that we
Could ask why that was the case.
Was it a law of god? Where’d god
get his laws?
Can Homer begin to raise that
question? No.
Plato was the humanist. Homer the
theist.
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